"For the word of the Lord is truth, and whatsoever is truth is light..."
January 26, 2008

A Plan of Action

The conditions which enable man to win eternal life are included in the plan of salvation. In fact, the plan is but a series of invariable, unalterable laws, obedience to each of which increases man’s power to triumph over evil. That means that there is knowledge to be acquired (Teachings of the Prophet Jopseph Smith, p. 297): principles of action to be accepted: ordinances to be received (Teachings of the Prophet Joseph Smith, pp. 12, 331): duties to be performed through life: and the complete acceptance of Jesus, the Christ (John 17:3): that is, full health of body mind and spirit to be won. All this that man “might be raised in immortality unto eternal life” (D&C 29:43). (John A. Widstoe, Evidences and Reconciliations, pg. 190)

December 18, 2007

Where’s the fight?

Important in the record of the dispensations is that when men to depart from God’s way and substitute their own ways in its place they usually do not admit that that is what they are doing; often they do not deliberately or even consciously substitute their ways for God’s ways; on the contrary, they easily and largely convinced themselves that their way is God’s way. “The apostasy described in the New Testament is not a desertion of the cause, but a perversion of it, a process by which the ‘righteous are removed and none perceives it.’” The wedding of the Christian Church and the Roman state was a venture in political dialectics, a restatement of the age-old political exercise of demonstrating that our way is God’s way….the Lord told the Apostles that in time “whosoever kills you will think that he doeth God service” (John 16:2). The horrible fiasco of the Crusades went forward under the mandate of the Deus Vult — God wills it: it is His idea; the Inquisition was carried out by selfless men “for the greater glory of God.” In every age we find the worldly powers hypnotized by the image of the world as a maidan, a great battleground, on which the forces of good and evil are locked in mortal combat. True, there is a contest, but it is within the individual, not between ignorant armies; that solution is all too easy. Recall the statement of Joseph Smith that “every candid man [must] draw [the] conclusion in his own mind whether this [any political system] is the order of heaven or not.” Banners, trumpets, and dungeons were early devised to help men make up their minds. But God does not fight Satan: a word from Him and Satan is silenced and banished. There is no contest there; in fact we are especially told that all the power which Satan enjoys here on earth is granted him by God. “We will allow Satan, our common enemy, to try Man and to tempt him.” It is man’s strength that is being tested–not God’s. Nay, even in putting us to the test, “the devil,” to quote Joseph Smith, “has no power over us only as we permit him.’” Since, then, “God would not exert any compulsory means, and the devil could not,” it is up to us to decide how much power Satan shall have on this earth, but only in respect to ourselves; the fight is all within us. That is the whole battle. But how much easier to shift the battle to another arena, and externalize the cause of all our misfortune.

It is easy enough to see how a world willingly beguiled by the devil’s dialectic is bound to reject God’s way and continue with its own. Even the Saints are guilty: “Repent, repent, is the voice of God to Zion; and strange as it may appear, yet it is true, mankind will persist in self-justification until all their iniquity is exposed, and their character past being redeemed.” As in every other dispensation, the world will continue to go its way, which is one of progressive deterioration:….After all is said, there is nothing for it but to accept God’s way–nothing else will work. (Hugh Nibley, on the Timely and Timeless, Beyond Politics, pages 310-311)

September 29, 2007

Choose ye…

…every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other. (C.S. Lewis, Mere Christianity, pg. 87)