Third Book of Nephiby Charles Randall Paul
The book of 3 Nephi is the dramatic and spiritual climax of the Book of Mormon. It focuses on three advents of Jesus: first, as the child born in Bethlehem; second, as the resurrected Lord visiting the Nephites; and third, at his second coming as the final judge at the end of the world. Within a year of the devastating destructions at the time of his crucifixion, the resurrected Jesus descended among a group of righteous people in the Nephite city of Bountiful. He revealed himself unmistakably as the Lord and Savior of the world, expounded his gospel, and established his Church.
The book's author, Nephi 3, was the religious leader of an ethnically mixed group of Nephites and Lamanites at the time of Christ's birth. His book covers events from that time to A.D. 34. It appears Mormon copied much of Nephi's text verbatim into his abridgment.
Nephi's record begins at the time when the fulfillment of the messianic prophecies of Samuel the Lamanite miraculously saved believers from a threatened anti-messianic persecution. The signs of Jesus' birth appeareda night of daylight and a new starvindicating the faith of those who believed the prophecies that Jesus would be born into the world (chap. 1).
After these signs, many were converted to the Church led by Nephi. On the other hand, greed, pleasure-seeking, and pride increased drastically, and the government was soon infiltrated with organized corruption that caused complete anarchy and a breakdown of the people into family tribes and robber bands. Prolonged attacks by these bands plagued the Nephites, who finally abandoned their own properties and formed a single body with enough provisions to subsist for seven years. The Nephites eventually prevailed, but these disruptions and wickedness brought on the collapse of the central government. Although most rejected Nephi3's warnings and miracles, he baptized and ordained those who would believe and follow (chaps. 2-7).
The believers began looking for the calamitous signs of Christ's death, also prophesied by Samuel. A violent storm arose and massive earthquakes occurred demolishing many cities, killing thousands of the wicked, and leaving the more righteous survivors in a thick vapor of darkness for three days of mourning. After the tumult settled, the voice of Jesus Christ spoke out of the darkness, expressing his sadness over the unrepentant dead and his hope that those who were spared would receive him and his redemption. He announced that his sacrifice had ended the need for blood sacrifice as practiced under the Law of Moses (chaps. 8-10).
Later, in radiant white, the resurrected Christ descended to show his wounds, to heal, to teach, and to ordain leaders for his Church. On the first day of several such visits, Jesus appeared to a group of 2,500 men, women, and children assembled at the temple in Bountiful. He ordained twelve disciples and gave them the power to baptize and bestow the gift of the Holy Ghost; he instructed the people in the principles, ordinances, and commandments of his gospel (see Sermon on the Mount); he explained that he had fulfilled the Law of Moses; he healed the sick and blessed their families. He announced his plan to show himself to still other people not then known by the Jews or the Nephites. Finally, he entered into a covenant with them. The people promised to keep the commandments he had given them, and he administered to them the Sacrament of bread and wine, in remembrance of his resurrected body that he had shown to them and of the blood through which he had wrought the Atonement (chaps. 11-18).
On the morning of the second day, the disciples baptized the faithful and gave them the gift of the Holy Ghost, and they were encircled by angels and fire from heaven. Jesus appeared again and offered three marvelous prayers, explained God's covenant with Israel and its promised fulfillment, reviewed and corrected some items in the Nephite scriptures, and foretold events of the future world, quoting prophesies from Isaiah, Micah, and Malachi. He inspired even babes to reveal "marvelous things" (3 Ne. 26:16). Then he explained the past and future history of the world, emphasizing that salvation will extend to all who follow him (chaps. 19-26).
A third time, Jesus appeared to the Twelve Nephite disciples alone. He named his Church and explained the principles of the final judgment. Three of the disciples were transfigured and beheld heavenly visions. Jesus granted these three disciples their wish to remain on earth as special servants until the end of the world (chaps. 27-28; see also three Nephites; Translated Beings).
Christ revisited the Nephites over an extended period, and told them that he would also visit the lost tribes of Israel.
His Church grew having all things common, with neither rich nor poor. This peaceful condition lasted nearly 180 years, and "surely there could not be a happier people" (4 Ne. 1:16).
Mormon wrote his abridgment of 3 Nephi more than three hundred years after the actual events. By then, the descendants of the Nephites who had been so blessed had degenerated into terminal warfare. Mormon's final, sober testimony to his future readers speaks of the Lord's coming in the last days, which, like his coming to the land Bountiful, would be disastrous for the ungodly but glorious for the righteous (chaps. 29-30).
The text of 3 Nephi fits several categories. First, it is a Christian testament, a Christian gospel. It contains many direct quotations from Jesus and establishes his new covenant. Recorded in a touching personal tone by a participating eyewitness of awesomely tragic and beautiful events, the account convincingly invites the reader to believe the gospel of Jesus Christ and to feel the love he has for all people.
The text also has been compared to the pseudepigraphic forty-day literature that describes Christ's ministry to the faithful in the Holy Land after his resurrection (see Jesus Christ, Forty-day Ministry and Other Post-Resurrection Appearances of Jesus Christ; CWHN 8:407-34). Others have seen in chapters 11-18 a covenant ritual that profoundly expands the meaning of the Sermon on the Mount in the Gospel of Matthew (Welch, pp. 34-83). The account also resembles the apocalyptic message of the books of Enoch: From the type and purpose of the initial cataclysm, to the sublimity of its revelations to the faithful, to the creation of a righteous society, 3 Nephi is a story of theodicy, theophany, and theocracy.
The text yields practical instructions for sainthood. It is not a wishful utopian piece but a practical handbook of commandments to be accepted in covenantal ordinances and obeyed strictly, with devotion and pure dedication to God. This is not the genre of wisdom literature, not merely a book of moral suggestions for the good life. It explains Christ's gospel plainly, and makes the lofty ideals of the Sermon on the Mount livable by all who receive the Holy Ghost. Empowered by true Christian ordinances and the gifts of the Holy Spirit, the Nephites established a paradise surpassed in righteousness only by Enoch's Zion.
This Zion welcomes everyone, from every place and every time. It promises blessings to "all the pure in heart" who come unto Christ (3 Ne. 12:3-9, emphasis added). Thus, 3 Nephi urges all to accept and live Christ's gospel to perfect earthly society, and to join with the Zion of all the former and future righteous peoples so that, as Malachi states, the earth will not be "utterly wasted" at Christ's second coming (JSH 1:39). This was Enoch's ancient achievement and Joseph Smith's modern hope. The text does not discuss God's millennial kingdom; nor does Christ here pray, "Thy kingdom come." For among those happy Nephites, it had come already.
Anderson, Richard L. "Religious Validity: The Sacrament Covenant in Third Nephi." In By Study and Also by Faith, ed. J. Lunquist and S. Ricks, Vol. 2, pp.1-51. Salt Lake City, 1990.
Ludlow, Victor L. Jesus' "Covenant People Discourse" in 3 Nephi. Religious Education Lecture Series. Provo, Utah, 1988.
Stendahl, Krister. "The Sermon on the Mount and Third Nephi." In Reflections on Mormonism, ed. T. Madsen. Provo, Utah, 1978.
Welch, John W. The Sermon at the Temple and the Sermon on the Mount. Salt Lake City, 1990.