First Book of Nephiby Rulon D. Eames
Written by Nephi 1, an ancient prophet who fled Jerusalem with his father, Lehi, and Lehi's family shortly after 600 B.C., this book tells of their travels under divine guidance to the Western Hemisphere. With its detailed testimony of the mission of Jesus Christ and its panoramic view of sacred history, 1 Nephi is the doctrinal and historical foundation for all of the Book of Mormon. Its stated intent is to testify that the God of Israel can save all who repent and exercise faith in him (1 Ne. 1:20; 6:4).
Wadi Sayq, near the border between Yemen and Oman on the Gulf of Aden (1989). Areas with vegetation such as this along the southern coast of the Arabian peninsula match the description of the place where Lehi and his group built their ship (1 Nephi 17:5), but they were unknown to Westerners until after the Book of Mormon was published.
Composed several years after Nephi arrived in the "Promised Land," the record, of which the First Book of Nephi was a part, contained prophesying and sacred preaching "for Christ's sake, and for the sake of [his] people" (Jacob 1:4). Its fundamental message is that the God of Israel is merciful and has the power to save those who obey him (1 Ne. 1:20; 6:4; 22:30-31). Nephi supports this thesis with historical and prophetic evidence. He cites Israel's exodus from Egypt twice as evidence of God's redeeming power, and saw the same power at work in his family's exodus from a doomed Jerusalem. A seer of remarkable spiritual stature, Nephi testified that greater acts of redemption lay in the future: God himself would come to earth to ransom man from death and sin (1 Ne. 11:33; 19:10), and before the end of the world, Israel would be redeemed.
The narrative of 1 Nephi is vivid and dramatic; acts of divine intervention dominate this account. It begins in the first year of the Judean King Zedekiah (1 Ne. 1:4; cf. 2 Kgs. 24:8-18; dated by Babylonian documents at 597 B.C.). Jerusalem had just capitulated after a brief Babylonian siege, and King Jehoiachin, together with many of Judah's prominent citizens, had been deported. When Jerusalem persisted in its arrogance, a host of prophets, including Jeremiah and Lehi, warned of destruction. As people conspired to kill Lehi, he was warned by the Lord and escaped south into the desert. Twice his four sons returned to the region, once to obtain a copy of the scriptures written on plates of brass and again to convince Ishmael and his family to flee with them (chaps. 3-7). Guided by a miraculous brass compass (see Liahona), Lehi's group then completed a grueling odyssey that covered eight years in the wilderness, arriving at a verdant spot on the southern coast of the Arabian Peninsula. There, Nephi was summoned by the Lord to a mountain where he was instructed to build a ship to carry the group to a land of promise. Through God's frequent inspiration and protection, the ship was finished and the treacherous voyage completed (chaps. 16-18).
Through all these events, Lehi and Nephi were opposed by the oldest sons in the family, laman and Lemuel, who were not only skeptical but sometimes violent in their opposition. The record vindicates Nephi in many ways. An angel once intervened to protect Nephi from his brothers; twice he escaped from them, being filled with the power of God. Several times, by his faith, he succeeded where they failed.
Records of powerful visions are interspersed throughout the narrative. Lehi received his prophetic commission in a vision as he prayed on Jerusalem's behalf: He saw a pillar of fire dwelling upon a rock and God seated upon his throne and was given a book to read that decreed judgment upon the city (chap. 1). Soon after, Nephi heard the voice of the Lord, saying that Nephi would teach and rule over his elder brothers (chap. 2); and Lehi had a dream that centered around a magnificent tree, a river, an iron rod, and a great and spacious building (chap. 8; see also Tree of Life). The family's escape from a proud and materialistic Jerusalem and their subsequent quest for salvation in the wilderness are vividly reflected in the imagery of this dream. Lehi also prophesied about the Babylonian captivity of the Jews, their eventual return to Palestine, and the coming of a Messiah who would redeem mankind from its lost and fallen state (chap. 10).
Inspired by Lehi's spiritual experiences and wanting to know the meaning of his father's dream, Nephi sought and received the same vision, together with its interpretation. This revelation puts the experiences of Lehi and his posterity into the context of God's redemptive plan and provides much of the historical and doctrinal framework for subsequent Book of Mormon prophecy: (1) Nephi saw the birth, ministry, and atoning sacrifice of the Son of God, and the rejection of his apostles by Israel; (2) he witnessed the division of Lehi's family, followed by the rise, decline, and destruction of his own posterity by the descendants of his brothers, and saw that the Lamb of God would visit various branches of Israel, including Nephi's posterity; (3) he saw a great and abominable church among the Gentiles, as well as a dispensation of the gospel to the Gentiles and their crucial role in gathering Israel and a remnant of Nephi's seed; and (4) he was shown the final victory of God over the powers of evil at the end of the world (chaps. 11-14).
Citing other corroborating prophecies, 1 Nephi 19-22 reinforces those four themes, the mainstays of the Nephite outlook on world history. Nephi first gives a detailed testimony of the atoning sacrifice of the God of Israel, his rejection, and the scattering of God's covenant people, quoting Zenos, Zenock, and Neum (chap. 19); he then quoted isaiah to show that God will defer his anger and will eventually gather his people through the assistance of gentile kings and queens (chaps. 20-21); and, finally, he exhorts all to obey God's commandments and be saved, for in the last days the wicked shall burn and the Holy One of Israel shall reign (chap. 22).
Possible route of Lehi in the Old World, from Jerusalem to the ocean, c. 600-587 B.C.
Axelgard, Frederick W. "1 and 2 Nephi: An Inspiring Whole." BYU Studies 26 (Fall 1986):53-65.
Nibley, Hugh. Lehi in the Desert. In CWHN 5.
Nyman, Monte S., and Charles D. Tate, Jr., eds. The Book of Mormon: First Nephi, the Doctrinal Foundation. Provo, Utah, 1988.